Now it is possible for a man, given all his perceptions and powers of cognition, to thrust away the nature of things still further than the Transcendentalist does. He can say; "The essential nature of things is beyond the range of ordinary human knowledge. The Transcendentalist says; "If with your eyes you see red and blue, then the essential being of the thing is not in the red or blue, but lies hidden behind it. You must use your eyes; then you can get to the essential being of the thing. It lies behind. But the mood I now have in mind will not accept Transcendentalism. On the contrary, it says: "One may experience red or blue, or this or that sound, ever so intensely; nothing of this expresses the hidden being of the thing. My perception never makes contact with this hidden being. Anyone who speaks in this way speaks very much as we do when we take the standpoint that in external sense-appearance, in Maya, the essential nature of things does not find expression. We should be Transcendentalists if we said: "The world is spread out all around us, and this world everywhere proclaims its essential being. This we do not say. We say: "This world is Maya, and one must seek the inner being of things by another way than through external sense-perception and the ordinary means of cognition. Occultism! The psychic mood of Occultism!