But now Idealism can be enhanced. In our age there are some men who are trying to do this. They find ideas at work in the world, and this implies that there must also be in the world some sort of beings in whom the ideas can live. Ideas cannot live just as they are in any external object, nor can they hang as it were in the air. In the nineteenth century the belief existed that ideas rule history. But this was a confusion, for ideas as such have no power to work. Hence one cannot speak of ideas in history. Anyone who understands that ideas, if they are there are all, are bound up with some being capable of having ideas, will no longer be a mere Idealist; he will move on to the supposition that ideas are connected with beings. He becomes a Psychist and his world-outlook is that Psychism. The Psychist, who in his turn can uphold his outlook with an immense amount of ingenuity, reaches it only through a kind of one-sidedness, of which he can eventually become aware.
Here I must add that there are adherents of all the world-outlooks above the horizontal stroke; for the most part they are stubborn fold who, owing to some fundamental element in themselves, take this or that world-outlook and abide by it, going no further. All the beliefs listed below the line have adherents who are more easily accessible to the knowledge that individual world-outlooks each have one special standpoint only, and they more easily reach the point where they pass from one world-outlook to another.